(urth) Silk/Horn in the Matachin Tower

Antonin Scriabin kierkegaurdian at gmail.com
Thu Feb 7 07:57:51 PST 2013


Ah, ok.  The speech isn't true speech, just animal imitation, in a way.
Perhaps a highly evolved form of mimicry design to lure prey?


On Thu, Feb 7, 2013 at 10:54 AM, David Stockhoff <dstockhoff at verizon.net>wrote:

> Definitely. But the alzabo remains a beast, which is the important
> difference, I think. The voice within it speaks, but it is not the voice of
> the alzabo, which has no awareness. It's less than a biological
> puppet---far from a full possession or animation.
>
>
> On 2/7/2013 10:42 AM, Antonin Scriabin wrote:
>
>> "in that they actually create themselves---their conscious selves---with
>> the act of drinking"
>>
>> The other thing is that Jahlee says without drinking the blood, the
>> inhumi would remain beasts as well.  The alzabo and inhumi seem very
>> similar in this regard as well.
>>
>>
>>
>> On Thu, Feb 7, 2013 at 10:36 AM, David Stockhoff <dstockhoff at verizon.net<mailto:
>> dstockhoff at verizon.net**>> wrote:
>>
>>     In the absence of any concrete answer, I'd lean toward "recurring
>>     notion." But it's one that's grounded in Wolfe's obsessions:
>>     identity, speech-as-identity, spirit/soul/thought (or
>>     memory-as-identity) vs matter/flesh/reality, and morality of
>>     action regardless of moral starting point. The alzabo is a beast
>>     even when it speaks, however, so the inhumi are a more developed
>>     idea, in that they actually create themselves---their conscious
>>     selves---with the act of drinking (drinking and eating being
>>     separate acts of the sacrament).
>>
>>     With Jahlee, there may be a rough parallel to the virgin birth as
>>     well, if you take Krait (the mind of Krait, not the mutable body
>>     that holds Krait) as having been born of Jahlee's drinking of
>>     Sinew's blood rather than whatever conjugation created his body.
>>     This suggests the Trinity of course---the ultimate "ghost" story,
>>     with all its implications.
>>
>>
>>     On 2/6/2013 10:43 PM, Antonin Scriabin wrote:
>>
>>         Another idea popped into my head, albeit on a different topic:
>>
>>         Jahlee says, right before her death, "We take their minds from
>>         your blood. Their minds are yours. Here, long ago, I drank the
>>         blood of your small son. Krait was my son, the only one who
>>         lived with the mind it took from yours."
>>
>>         This strikes me as very similar to the alzabo Severian
>>         encounters, that eats the family he stays with.  The father, I
>>         believe, is eaten first, and his mind "bubbles up" in the
>>         alzabo and speaks to the family when it breaks into their
>>         home.  There are few shared dynamics in these scenes.  For
>>         example, apart from the implication that the minds of the
>>         human characters are contained in their blood / flesh, there
>>         is an eerie, "unnatural" connection between one son (Krait via
>>         Jahlee) and his father (Horn) in the one case, and another son
>>         (little Severian) and his father (surfaced in the demeanor of
>>         the alzabo, addressing him) in the other.  Thoughts?
>>
>>         There is also the eating of Thecla's flesh and the transfer of
>>         "mind" (powered by alzabo glands) ... the sacramental
>>         mechanics are pretty clear.  Is there any meaningful
>>         connection between alzabo and inhumu, or is this "blood /
>>         flesh as mind" just a recurring notion in the two series, one
>>         that Wolfe is particularly fond of?
>>
>>
>>         On Wed, Feb 6, 2013 at 1:47 PM, Marc Aramini
>>         <marcaramini at yahoo.com <mailto:marcaramini at yahoo.com>
>>         <mailto:marcaramini at yahoo.com <mailto:marcaramini at yahoo.com>**>>
>>
>>         wrote:
>>
>>
>>
>>             --- On *Wed, 2/6/13, DAVID STOCKHOFF
>>         /<dstockhoff at verizon.net <mailto:dstockhoff at verizon.net**>
>>
>>             <mailto:dstockhoff at verizon.net
>>
>>         <mailto:dstockhoff at verizon.net**>>>/* wrote:
>>
>>
>>                 From: DAVID STOCKHOFF <dstockhoff at verizon.net
>>         <mailto:dstockhoff at verizon.net**>
>>                 <mailto:dstockhoff at verizon.net
>>
>>         <mailto:dstockhoff at verizon.net**>>>
>>
>>
>>                 Subject: Re: (urth) Silk/Horn in the Matachin Tower
>>                 To: "The Urth Mailing List" <urth at lists.urth.net
>>         <mailto:urth at lists.urth.net>
>>                 <mailto:urth at lists.urth.net
>>
>>         <mailto:urth at lists.urth.net>>>
>>
>>                 Date: Wednesday, February 6, 2013, 10:12 AM
>>
>>
>>                 You're always a few steps ahead, Mark. :)
>>
>>                 Is there a consensus that it's Typhon's mausoleum?
>>         Does this
>>                 suggest Severian "looks like" Typhon? Or someone else?
>>
>>                 Also, do you think the stiff-legged "bird-like" person you
>>                 mentioned is actually tree-related, and that's why he's
>>                 stiff-legged ? (not really birdlike at all, in other
>>         words)
>>
>>             No consensus on the mausoleum and if it is the infamous one of
>>             which Severian claims, "I have seen my tomb and now go to
>>         lie in
>>             it" or something to that effect, but that would certainly
>>             establish a very strange genetic relationship between
>>         Typhon and
>>             Severian that I had previously only been able to firmly
>>         ascribe
>>             only to Silk, as Typhon's probable "heir".
>>             As far as the stiff-legged thing in the "colorless cloak"
>>         on the
>>             high ground on Green, I think that is probably an echo of
>>         maimed
>>             Severian on his high island, now that the waters have
>>         receded, or
>>             at least some eidolon of Sev, effectively immortal.
>>          Unless it is
>>             just a Vanished Person ...
>>
>>
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