(urth) Latro

[David Stockhoff]

Riding a camel, I'm sure. Makes sense!

On 4/27/2015 1:13 PM, Norwood, Frederick Hudson wrote:
> I no longer go to church, but when I did the sermons were mostly about the importance for Christians to always vote for the Republican party.  I remember one sermon about the camel passing through the eye of a needle.  The preacher explained that "the eye of a needle" was the name of the gate that the rich used to enter Jerusalem and so the point of the parable is that naturally the rich would use that gate to enter heaven.
>
> Rick
>
> -----Original Message-----
> From: Urth [mailto:urth-bounces at lists.urth.net] On Behalf Of Lee
> Sent: Monday, April 27, 2015 1:08 PM
> To: urth at urth.net
> Subject: (urth) Latro
>
>> Dan'l Danehy-Oakes: Lee,  Jesus' concern/love for the poor/common man was actually a
>> continuation/ confirmation of what several of the Prophets in the Old Testament had said
>> on the subject.
>
> Sure, of course. Makes sense.
>
>
>> It would not be at all accurate to say that Second Temple Judaism was centered on "reverence for
>> wealth, power, and inherited social status." Indeed, the Law made a number of exceptions, especially
>> in the matter of required sacrifices, for the poor.
>
> Not to be argumentative, but as you note, these were "exceptions" for the poor. Meaning the general
>
> rule was that sacrificing a portion of your wealth WAS an essential part of being a good jew, at the time.
>
> And who got that portion of your wealth? The ruling class of the priesthood.
>
>
> Concomitantly, if the admiration of personal wealth and power and status wasn't an important part of
>
> Judaic religion at the time, why would Jesus spend so much time preaching against it, especially the role
>
> of the priestly castes?
>
>
> Aren't such things a part of human nature? Don't we still hear sermons against worshipping money and
>
> power?  I can't imagine that Judean Hebrews were so different about that than everyone else, including
>
> we of modern society.
>
>
> I suspect we are not really in disagreement on this issue. Perhaps it is only a matter of how things are
>
> worded. 		 	   		
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