<html>
  <head>
    <meta content="text/html; charset=ISO-8859-1"
      http-equiv="Content-Type">
  </head>
  <body bgcolor="#FFFFFF" text="#000000">
    <br>
    <blockquote
cite="mid:CAM0v-i4TuCgSXTxC3CM=bXaiLSZNjftxLqMBN9hfeRg=KooB0A@mail.gmail.com"
      type="cite"><br>
      <div class="gmail_quote">
        <blockquote class="gmail_quote" style="margin:0pt 0pt 0pt
          0.8ex;border-left:1px solid rgb(204,204,204);padding-left:1ex">
          <div dir="ltr">
            <div dir="ltr">
              <div style="font-size:12pt;font-family:'Calibri'">
                <div
style="font-size:small;font-style:normal;text-decoration:none;font-family:'Calibri';display:inline;font-weight:normal">
                  <div style="font:10pt tahoma">
                    <div> </div>
                    <div style="background:none repeat scroll 0% 0%
                      rgb(245,245,245)">
                      <div><b>From:</b> <a moz-do-not-send="true"
                          title="severiansola@hotmail.com"
                          href="mailto:severiansola@hotmail.com"
                          target="_blank">Lee Berman</a> </div>
                      <div> </div>
                    </div>
                  </div>
                </div>
                <div
style="font-size:small;font-style:normal;text-decoration:none;font-family:'Calibri';display:inline;font-weight:normal">
                  <div class="im">
                    <div><br>
                      >  How could one group of humans have<br>
                      > a better grasp of the infinite than another?</div>
                    <div> </div>
                  </div>
                  <br>
                </div>
              </div>
            </div>
          </div>
        </blockquote>
      </div>
    </blockquote>
    <br>
    On 3/20/2012 12:07 PM, Antonin Scriabin wrote:
    <blockquote
cite="mid:CAM0v-i4TuCgSXTxC3CM=bXaiLSZNjftxLqMBN9hfeRg=KooB0A@mail.gmail.com"
      type="cite"><br>
      "To say that the unknowability of absolute truth renders all views
      equally valid is the silly end of relativism."<br>
      <br>
      Not really, if you add the qualification "equally valid <i>on the
        topic of absolute truth</i>".<br>
    </blockquote>
    <br>
    Unless The Divine is not a concept like Economics or Geography, but
    instead a Person like, for example, the Outsider who is not
    discovered or understood but instead reveals himself in finite ways
    to finite individuals as he chooses.<br>
    <br>
    J.<br>
  </body>
</html>