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<DIV style="font-color: black"><B>From:</B> <A title=dstockhoff@verizon.net
href="mailto:dstockhoff@verizon.net">David Stockhoff</A> </DIV></DIV></DIV>
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On 11/21/2011 1:42 PM, Gerry Quinn wrote:<BR><BR>> > He *is* an obvious
problem. James previously argued that he was a <BR>> > Neighbour who
replaced Horn, and that fits okay with his theory. But <BR>> > if it can’t
be that Neighbour, it must be someone else, and the <BR>> > question is
who? If it was another Neighbour, why did he leave him <BR>> > stuck in
the pit to die again? Why didn’t he say anything?<BR><BR>> Why are those
problems? Did you read anything I proposed on those topics?</DIV></DIV>
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style="FONT-STYLE: normal; DISPLAY: inline; FONT-FAMILY: 'Calibri'; COLOR: #000000; FONT-SIZE: small; FONT-WEIGHT: normal; TEXT-DECORATION: none">I
saw nothing but gnomic questions and inane sarcasm. They are problems
unless the ‘rescue Horn’ mission proposed by James is scripted by the Marx
Bothers. </DIV></DIV>
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<DIV><BR>> > > How do you know which Neighbor it was? Why do you assume
the Neighbor<BR>> > > who resurrected him is no longer also still a
non-Horn Neighbor?<BR>> > I think James is proposing that a Neighbour’s
spirit went into him, <BR>> > presumably rendering that particular
Neighbour hors de combat.<BR><BR>> Presumably, yes. Based on .... ?</DIV>
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<DIV>One body per soul, that kind of thing. Sure, you can argue around it,
and say the Neighbour made a copy of himself and injected it into Horn as a new
soul. And then left him in the pit with no water. Why not?
Those crazy, crazy Neighbours. They’ll do anything for a lark.</DIV>
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<DIV>- Gerry Quinn</DIV>
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