I will look for them; I don't see enough to consider Severian to be a parallel of Christ without really bending the definition / nature of Christ. I guess this will eventually turn into a theological dispute as to the nature of the biblical Christ!<br>
<br><div class="gmail_quote">On Fri, Oct 14, 2011 at 3:21 PM, David Stockhoff <span dir="ltr"><<a href="mailto:dstockhoff@verizon.net">dstockhoff@verizon.net</a>></span> wrote:<br><blockquote class="gmail_quote" style="margin: 0pt 0pt 0pt 0.8ex; border-left: 1px solid rgb(204, 204, 204); padding-left: 1ex;">
Yes. That's why Severian is not Christ.<br>
<br>
You'll find a fuller discussion (several of them) in the archives.<div class="im"><br>
<br>
On 10/14/2011 3:15 PM, Antonin Scriabin wrote:<br>
</div><blockquote class="gmail_quote" style="margin: 0pt 0pt 0pt 0.8ex; border-left: 1px solid rgb(204, 204, 204); padding-left: 1ex;"><div class="im">
Christ was not flawed, divine, aware of his mission, his role, and quite cognizant of his powers ... these seem like the opposite of Severian?<br>
<br></div><div class="im">
On Fri, Oct 14, 2011 at 3:11 PM, David Stockhoff <<a href="mailto:dstockhoff@verizon.net" target="_blank">dstockhoff@verizon.net</a> <mailto:<a href="mailto:dstockhoff@verizon.net" target="_blank">dstockhoff@verizon.net</a><u></u>>> wrote:<br>
<br>
Bingo. That's why he's a Christ figure.<br>
<br>
<br>
On 10/14/2011 3:09 PM, Antonin Scriabin wrote:<br>
<br>
Rather, Severian seems a sort of perversion of what we<br>
consider Christ-like and heroic; Severian is decidedly flawed,<br>
mundane, and unaware of himself in time, his role, and his<br>
powers for the majority of the story.<br>
<br>
<br>
<br>
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