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<DIV>Urthers --</DIV>
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<DIV>Last night, I read Wolfe's recent short story "Bloodsport" in Swords &
Dark Magic, ed. Jonathan Strahan and Lou Anders (Eos, 2010) and noticed that it
hasn't received any discussion on this list, as far as I can tell. (If I'm
wrong, please point me in the right direction!)</DIV>
<DIV> </DIV>
<DIV>As is typical for Wolfe, it seems to be a straightforward story at first,
such that you even think you're catching the unreliable narrator stuff and
noticing some of the tricky moves being made ("Aha," you say to yourself), only
to find yourself noting more and more things that you want to think about later
("Not sure what THAT means") and end up wondering what exactly you've
read.</DIV>
<DIV> </DIV>
<DIV>So ... I welcome your comments. What's going on in this story?
There's a lengthy discussion here (<A href="http://everythingisnice.wordpress.com/2010/06/24/bloodsport-by-gene-wolfe/">http://everythingisnice.wordpress.com/2010/06/24/bloodsport-by-gene-wolfe/</A>),
which is quite helpful. Some of my questions and
comments follow....</DIV>
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<DIV>SPOILERS</DIV>
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<DIV>* Is there significance to the names of the main characters, Valorius the
Knight (surely connected to "valor") and Lurn the pawn (surely an allusion to
Lune, the moon)? She reminds V, at one point, of "the maid no man has
bussed," which is probably Diana, right?</DIV>
<DIV> </DIV>
<DIV>* What is the game they're playing early in the story? It sounds like
chess with human pieces, but the names of the pieces aren't all the same as in
our game of chess. We don't have bowmen or slingers, etc. Is that
difference significant? In the larger game that they're playing, Lurn
makes it to the far side of the board, as it were, and becomes a queen, which is
what happens in chess. At the same time, however, Valorius makes it to the
far side of the board, as it were, and he becomes able to defeat Lurn, which
suggests that he has become a king, which is what happens in checkers.</DIV>
<DIV> </DIV>
<DIV>* Valorius's father's head has been cleft with an ax (p. 83). By
whom? Presumably by the Hunas, though that's not explicit. Later in
the story, V says that his father "had entered my mind" (p. 94), and V rubs his
head because "It is where the ax went in. I rub it because the place is
healed and my father at rest" (p. 95). Somehow V's attaining his goal
leads to rest for his father ... but I'm not sure what this is about.</DIV>
<DIV> </DIV>
<DIV>* What does the father's dream writing mean: "I blessed and I cursed you,
Valorius, and my blessing and my curse are the same. You will inherit" (p.
83). Here's what I suspect: The blessing and the curse, which are the
same, is that V's father sent him to the Game. The Game involved curse in
that V has to suffer and even has to slay Lurn, whom he has come to love.
But the Game involved blessing because it led to his ultimate triumph and
inheritance ... though I'm not clear what the inheritance is. Nor, it
seems, is V: "Whether they be so or no, who is to say? Perhaps I have
inherited already, and know not of it" (p. 83). How typically Wolfe!</DIV>
<DIV> </DIV>
<DIV>* When V meets Lurn again, immediately after this dream, he is initially
afraid that she will want to engage in combat (p. 84). Doing so, he says,
"would be but folly *as the world stands today*" (p. 84). At first read,
that could be taken this way: "We're both trying to escape from the Hunas, so it
would be foolish for us to fight each other." </DIV>
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<DIV>But Lurn immediately makes it clear that "as the world stands today"
has more than one meaning. The world doesn't stand, she says.
Rather, it "circles the moon as both swim among stars" (p.
84). Later, we're told again that the earth circles moon (p.
95). If the moon is dominant, then the sun hasn't yet risen ... which will
change when V is kinged at the end of the story and defeats Lurn. So this
is night-time, and Lurn wants to keep it that way by reestablishing the kingdom
(though it would really be a "queendom," with her in power), with the game back
in place, and so forth. (Shades of pagan Rome and the colliseum!)
And that's precisely what can't happen, so that V has to defeat her and does
with the help of "Our Lord the Sun" (p. 96). From henceforth, I guess, the
earth circles the sun, not the moon.</DIV>
<DIV> </DIV>
<DIV>So "as the world stands today" has to do with eschatology: In the present
age ("as the world stands today"), it would be folly -- for who? Valorius?
Lurn? both? -- to fight, but there's coming an time (as the world will one
day stand) in which they will need to engage in combat and it won't be folly to
do so ... and V will win.</DIV>
<DIV> </DIV>
<DIV>As Lurn says, as the world stands right now, sometimes the sun and moon do
fight and when they do, the moon wins (eclipse), defeats the sun, and then
"having bested him she bids him rise" (p. 85). That's what happened when V
and L fought in the Game. But, she adds, "Someday he will best her and,
besting her, take her life. So is it written. When the evil day
comes, you men will walk in blind dark from twilight to dawn and much harm come
of it.... Women will have no warning, so that they bleed in the market"
(p. 85). In other words, the sun will kill the moon so that it will be
black at night and women will not be able to predict their monthly cycle any
longer. </DIV>
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<DIV>Is that what has happened at the end of the story? Or is Lurn
mistaken (or deliberately trying to keep V from killing her)?</DIV>
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<DIV>* What does V mean when he says that eventually he "beheld something in
Lurn's eyes that I had never seen in the eyes of any woman" (p. 85).
My guess is that it is love. </DIV>
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<DIV>* Is there some deeper significance to the battle against the Hunas (pp.
86-89)?</DIV>
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<DIV>* It seems clear to me that V is NOT a Christ-figure, though he may
be, as Wolfe has said of Severian and others, a Christian figure. He won't
say that he has never been cruel, though he has tried to be such a man (p.
89).</DIV>
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<DIV>* What does V mean when he says "Deserts call to demons and not to
ghosts. (Yet not to demons only.)" (p. 90)?</DIV>
<DIV> </DIV>
<DIV>* Why are there *40* palaces (p. 91)? That's neither the number of
chess pieces in a game (32) or checkers pieces (24). An online search
indicates that there are 40 pieces on the board at the start of a FRENCH game of
checkers (<A href="http://wiki.answers.com/Q/How_many_checkers_on_a_board_at_the_beginning_of_a_game">http://wiki.answers.com/Q/How_many_checkers_on_a_board_at_the_beginning_of_a_game</A>).
And sets of checkers usually involve 40 pieces (including two extra checkers and
six "kings" for each player). Significant?</DIV>
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<DIV>* There is a wolf in the story: "I was able to dash among them like a wolf"
(p. 91).</DIV>
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<DIV>* They're looking for a palace which includes a garden on a mountain, a
mountain meadow (p. 91) ... and that's an echo of Eden, isn't it?</DIV>
<DIV> </DIV>
<DIV>* What's the significance of V seeing ghosts (pp. 89-90, 92ff.)? Who
is the ghost V sees, leading him into the vaults (p. 92)? Why is it that,
when the ghost speaks ("Where you wished to go, O pawn"), it's V speaking, so
that Lurn says, "Why are you talking to me like that, Valorius?" (p. 93)?</DIV>
<DIV> </DIV>
<DIV>* There are winged figures in the garden who don't move or breathe but
aren't statues either (p. 93). Angelic, it seems, but what's the
significance here? If I may theologize after the fashion of James Jordan
(AKA Patera Nutria), during the time from creation to Christ, man was "a little
while lower than the angels" (Ps. 8; Heb 2). The Law was given to Israel
by the mediation of angels. And Israel's calendar was regulated by the
moon, which was created in the beginning for "seasons" (Gen 1: the term doesn't
refer to summer, winter, spring, fall but rather to festival times). But
the lunar/angelic period lasts only until the coming of Christ, who is the "Sun
of righteousness, who rises with healing in his wings" (Malachi 4). When
the Sun comes, the lunar period is over. Is it possible that Wolfe
has any of this stuff in mind?</DIV>
<DIV> </DIV>
<DIV>* What is the significance of the tomb, with the door opening (p.
94)? This is something of a resurrection image, isn't it? It is, in
fact, his father who is resurrected in a sense, who comes to enter V's mind, and
who robes him with his own mantle -- an echo, perhaps, of Elisha with Elijah's
mantle, which designated him as his successor? In some way, this is V's
becoming king ... which would suggest that his father was the king (and hence
what V inherits, through his father's blessing/curse, is in fact the
kingdom). Right?</DIV>
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<DIV>* Why in the world does V (or Wolfe) echo Mercutio's words from <EM>Romeo
and Juliet</EM>: "The steel that went in was not so long as my hand and less
wide than two fingers together, yet it was enough. It sufficed" (p.
96)? The line from R&J is: "'tis not so deep as a well, nor so wide as
a church-door; but 'tis enough,'<WBR>twill serve." Was this an accident on
Wolfe's part? That hardly seems likely. Coincidence?
Maybe. But it was noticeable and a bit jarring to me.
Deliberate? Maybe, but then ... to what end?</DIV>
<DIV> </DIV>
<DIV>* Okay, the last paragraph, with its Christ-like allusions, I'm not sure
about. V has inherited the kingdom, presumably, but at this point, there's
still a lot of darkness, there are tyrants, etc. But not forever.
That much I understand. But what do the various elements of this paragraph
mean?</DIV>
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<DIV>- "Should our folk require a sword, I am the sword that springs to their
hands"</DIV>
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<DIV>- "Asked to heal, I cure their sick -- when I can": He isn't Christ, but he
is a Christian figure.</DIV>
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<DIV>- "If they bring food, I eat it. If they do not, I fast or find my
own": An allusion to Jesus' instruction to his disciples when he sent them out
to make their living from preaching the gospel?</DIV>
<DIV> </DIV>
<DIV>- "East lies the past, west the future": in Genesis, the Garden
has a door on the east side, so that to leave the Garden is to head east (and
then Cain is banished further east, and then people move even further east to
the land of Babel) and to return to the Garden is to head west. Similarly,
the Tabernacle and Temple are in such a way that you enter them from the
east, heading west.</DIV>
<DIV> </DIV>
<DIV>- "Go north to find the gods, south to find the blessed": I'm not sure
about this. North is associated with the gods in pagan mythology, but in
the Bible, too, the Garden is located symbolically in the north. Eden is a
mountain from which four rivers flow (Gen 2), and they all flow south, so that
God's mountain is associated with north. That's the best I can do with
that, but "south to find the blessed"? No clue.</DIV>
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<DIV>- "Above stands the All High, and below lies Pandemonium": Well, the "All
High" appears to be the one true God over all the gods, and Pandemonium is
Milton's term for hell, the place from which the demons come to earth to attack
man.</DIV>
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<DIV>* The story is framed by references to you, the reader, as a traveler whom
V has encountered ("from time to time I entertain a lost traveler, such as
yourself": p. 96). Note the word "lost." To this traveler, V gives
his orienting speech about east and west, north and south, above and below
and then urges the traveler (us): "Choose your road and keep to it, for if you
stray from it, you may encounter such as I" (p. 96). Huh? That makes
it sound as if encountering such as V wouldn't be good ... but then who is "such
as I"? And why, then, after giving that warning, does V add "We shall not
meet again"?</DIV>
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<DIV>Many puzzles. Thanks for your help.</DIV>
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<DIV>John</DIV>
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