<html><head><style type="text/css"><!-- DIV {margin:0px;} --></style></head><body><div style="font-family:times new roman,new york,times,serif;font-size:12pt"><div style="font-family: times new roman,new york,times,serif; font-size: 12pt;"><b><span style="font-weight: bold;">From:</span></b> Lee Berman <severiansola@hotmail.com><br><div style="font-family: arial,helvetica,sans-serif; font-size: 13px;"><font size="2" face="Tahoma"><b><span style="font-weight: bold;"></span></b></font><br><br>>>Jerry Friedman- Sorry, I didn't read a lot of the posts about Dionysus, so I may be duplicating <br><>something someone else said. But people are saying that the Outsider was the son of Thyone, that <br>>>is, Dionysus. I read the passage quite differently. Silk says there are two gods whose names are <br>>>unknown: the son of Thyone and the Outsider. So they're two different gods. They're mentioned
<br>>>together and have anonymity in common, though, so some might draw conclusions from that.<br> ><br>>I think you are missing something important. The above about the God of Wine and Thyone takes place <br>>in a theological lesson SilkHorn is giving to Hound. Later, after Hound has had time to mull things <br>>over, he asks Silk if it wouldn't make sense for the two unnamed gods to be the same entity. SilkHorn<br>>highly praises Hound's insightfulness and remarks that he may have already told Hound too much.<br> <br>You're right, I did miss that, so thanks.<br><br>I still think the Outsider is the Christian God and not Dionysus, and I like Craig Brewer's suggestions about how Silk's discussion relates to the Trinity.<br><br>I'm inclined to agree with those who say Jesus isn't in Briah. I expect that Wolfe isn't violating what Dan'l says is orthodox Catholicism: the Incarnation was truly unique. I'd give better
than even money that if he thought about it, he'd say this was the last cycle in his fictional plan. And if I'm wrong, I'd give better than even money that if he wrote a story in the universe after ours, it wouldn't need an Incarnation but would get by with ours.<br><br> I'd explain the various echoes the way James Wynn would if he were inclined that way: echoes of what Wolfe believes happened in our universe. They don't all have to refer to the same person. After all, the Conciliator has resemblances to Jesus, but we know he's not a sinless man who also has a divine nature. The same could be true of the man who scourged the merchants in Briah, if he was more than a legend.<br><br>Anyway, thanks to all for interesting comments, including David Duffy's interpretation of the crippled hairless animals.<br><br>Jerry Friedman<br></div></div>
</div><br>
</body></html>