<html><body bgcolor="#FFFFFF"><div>Yes, but the Trinity is a unity, and thus makes my statement true, no? We can equally say that the Outsider = Christ = God. Am I wrong?<br><br><br></div><div><br>On Dec 15, 2010, at 1:39 PM, Matthew Weber <<a href="mailto:palaeologos@gmail.com">palaeologos@gmail.com</a>> wrote:<br><br></div><div></div><blockquote type="cite"><div>Christ is used exclusively in Christianity to refer to the second Person of the Trinity. Nobody refers to the Father or the Holy Ghost as Christ.<br><br>Here's a handy photographic mnemonic : <a href="http://www.flickr.com/photos/aozuas/2404074070/"><a href="http://www.flickr.com/photos/aozuas/2404074070/">http://www.flickr.com/photos/aozuas/2404074070/</a></a><br>
<br><div class="gmail_quote">On Wed, Dec 15, 2010 at 1:35 PM, Son of Witz <span dir="ltr"><<a href="mailto:Sonofwitz@butcherbaker.org"><a href="mailto:Sonofwitz@butcherbaker.org">Sonofwitz@butcherbaker.org</a></a>></span> wrote:<br><blockquote class="gmail_quote" style="margin: 0pt 0pt 0pt 0.8ex; border-left: 1px solid rgb(204, 204, 204); padding-left: 1ex;">
<div bgcolor="#FFFFFF"><div>Are you forgetting the tripartite nature of Christ?</div><div>The Father, The son, and The Holy Ghost. Christ is an aspect of God and is used by Christians interchangeably with God.</div><div>
<br>On Dec 15, 2010, at 1:20 PM, DAVID STOCKHOFF <<a href="mailto:dstockhoff@verizon.net" target="_blank"><a href="mailto:dstockhoff@verizon.net">dstockhoff@verizon.net</a></a>> wrote:<br><br></div><blockquote type="cite">I'd say <span style="font-family: monospace; font-size: 14px; line-height: 16px;">Outsider=God was about as unambiguous as Gene Wolfe gets.</span><br>
<br>--- On <b>Wed, 12/15/10, Son of Witz <i><<a href="mailto:Sonofwitz@butcherbaker.org" target="_blank"></a><a href="mailto:Sonofwitz@butcherbaker.org" target="_blank"><a href="mailto:Sonofwitz@butcherbaker.org">Sonofwitz@butcherbaker.org</a></a>></i></b> wrote:<br>
<blockquote style="border-left: 2px solid rgb(16, 16, 255); margin-left: 5px; padding-left: 5px;"><br>From: Son of Witz <<a href="mailto:Sonofwitz@butcherbaker.org" target="_blank"></a><a href="mailto:Sonofwitz@butcherbaker.org" target="_blank"><a href="mailto:Sonofwitz@butcherbaker.org">Sonofwitz@butcherbaker.org</a></a>><br>
Subject: Re: (urth) christ, already<br>To: "The Urth Mailing List" <<a href="mailto:urth@lists.urth.net" target="_blank"></a><a href="mailto:urth@lists.urth.net" target="_blank"><a href="mailto:urth@lists.urth.net">urth@lists.urth.net</a></a>><br>
Date: <a>Wednesday, December 15, 2010, 4:12 PM</a><br><span style="font-family: monospace; font-size: 14px; line-height: 16px;">I don't know about Dionysus. I need to read those again, but I thought that Outsider=Christ was about as unambiguous as Gene Wolfe gets.</span></blockquote>
</blockquote><div></div></div><br>_______________________________________________<br>
Urth Mailing List<br>
To post, write <a href="mailto:urth@urth.net"><a href="mailto:urth@urth.net">urth@urth.net</a></a><br>
Subscription/information: <a href="http://www.urth.net" target="_blank"><a href="http://www.urth.net">http://www.urth.net</a></a><br></blockquote></div><br><br clear="all"><br>-- <br>Matt +<br><br>The seaman's story is of tempest, the plowman's of his team of bulls; the soldier tells his wounds, the shepherd his tale of sheep.<br>
Sextus Propertius (54 B.C.-A.D. 2), Elegies, II, i, 43<br><br>
</div></blockquote><blockquote type="cite"><div><span>_______________________________________________</span><br><span>Urth Mailing List</span><br><span>To post, write <a href="mailto:urth@urth.net"><a href="mailto:urth@urth.net">urth@urth.net</a></a></span><br><span>Subscription/information: <a href="http://www.urth.net"><a href="http://www.urth.net">http://www.urth.net</a></a></span></div></blockquote></body></html>