I actually wrote to Wolfe about Inire a few months back and his reply was, of course, enigmatic, but also interesting. I'll post it later--it may be of interest to those here.<br><br><div class="gmail_quote">On Sat, Dec 4, 2010 at 1:21 PM, Andrew Mason <span dir="ltr"><<a href="mailto:andrew.mason53@googlemail.com">andrew.mason53@googlemail.com</a>></span> wrote:<br>
<blockquote class="gmail_quote" style="margin: 0pt 0pt 0pt 0.8ex; border-left: 1px solid rgb(204, 204, 204); padding-left: 1ex;">><br>
><br>
Thanks for this, Lee. Let me see what I can make of it.<br>
<br>
Is Inire a shape-shifter? I'm inclined to say not, because in the<br>
scenes where it's most generally agreed we see him, he's masked or<br>
hooded - and as Jeff Wilson pointed out, this means he can actually<br>
'disguise' himself by revealing his face - also in one case he is<br>
naked, which is another form of disguise. In addition, Severian refers<br>
to his life being prolonged beyond the short life-span of his race,<br>
which suggests he belongs to the same species as Barbatus and<br>
Famulimus, who, again, are masked. But all these disguises would not<br>
be needed if they could change shape. (Of course, we are told that he<br>
- if he is the jungle shaman - can change into a tiger. But this seems<br>
rather unhelpful; Severian never meets a tiger.)<br>
<br>
Human/alien breeding. The most relevant passage here is from _Urth_<br>
where Gunnie is talking about the jibers; she says sometimes people<br>
from two different origins pair up and have children, but the children<br>
themselves are normally not fertile. It's not clear, though, if she<br>
means people of completely different origins, or people of human<br>
descent on different planets, who have evolved away from one another,<br>
as we know happens. (Though if such a person came to Urth, might they<br>
still be called a cacogen?) This leaves me rather doubtful about<br>
whether Inire can be anyone's grandfather. (Sex between humans and<br>
aliens is certainly possible, witness Apheta, as Ryan Dunn points out;<br>
the question is about offspring. I know Severian and Apheta have<br>
offspring of a sort; but not biologically.)<br>
<br>
(If Inire's species _can_ breed with humans, though, might the other<br>
monkey-like people be his children?)<br>
<br>
Thematically; might Severian's having alien descent spoil his status<br>
as the epitome of Urth? Or should we see cacogens as now part of the<br>
community of Urth - or perhaps Inire as having, by choice, become part<br>
of it? I have an idea that we are meant to see Severian as descended<br>
from people who represent all the classes of the Commonwealth - Dorcas<br>
is an optimate, her husband is commonalty, Catherine was religious by<br>
vocation, and either exultant or armiger by birth, or perhaps a<br>
mixture of the two (that Severian has some exultant blood is suggested<br>
by the fact that several people mistake him for one). We just have to<br>
get a servant of the throne in somewhere, or perhaps Severian can<br>
represent them himself. Might there also be a cacogen? It would be<br>
appropriate in some ways, not in others.<br>
<br>
(I'm not suggesting people believe this just because it's thematically<br>
appropriate. I'd like some clues as to who his exultant and armiger<br>
forebears were. But given the way Wolfe writes, it's quite possible<br>
there are such clues, waiting to be discovered.)<br>
<br>
><br>
> I tried to peruse the text for more possible appearances of Inire and most of those<br>
> I found have been mentioned by others in the previous thread. The one that hasn't been<br>
> mentioned is the one that has caused the most objection to my version of the theory in<br>
> the past: The Boatman. He is a small, bent old man though with no monkey features or<br>
> obscured eyes mentioned. I find the fact that he hangs out in the Botanic Garden and<br>
> discusses Father Inire's appearance (same as his own) and actions to be clues that he is<br>
> a possible version of Inire, though others disagree.<br>
<br>
I don't find that persuasive - that he reports having seen Father<br>
Inire strikes me as evidence that he is _not_ the same person. But I<br>
realise that 'I don't find that persuasive' is, itself, not<br>
persuasive, so here are a couple of more substantial points. First,<br>
how significant is it that the boatman _now_ looks something like<br>
Inire, if, as I take it, he has not always done so? Did he look like<br>
that when he lived with Dorcas? And second, Severian sees a piece of<br>
paper with the boatman's name on it - the chart giving details of<br>
Dorcas's burial - but, he claims, doesn't take it in. I'm fairly sure<br>
this name is meant to be significant in some way. Presuably it isn't<br>
'Inire'. But if it's an assumed name, why create the air of mystery<br>
about it?<br>
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</blockquote></div><br><br clear="all"><br>-- <br>Aaron Singleton<br>