(urth) Tzadkiel's form
Jeffery Wilson clueland.com
jwilson at clueland.com
Tue Sep 16 21:25:47 PDT 2014
On 9/15/2014 7:58 PM, larry miller wrote:
> Mind Blown!
> Is Hethor introduced in the same chapter as Jonah? If Im right this is
> also where Jonah tells the story of the "beans" too. The idea
> that Typhon was on the Ship could be huge. If he originally was
> a lifeform akin to Tzadkiel, this would certainly line up with Wolfes
> naming schema that any mythological name indicates an alien origin.
> On Fri, Sep 12, 2014 at 9:08 AM, Lee <severiansola at hotmail.com
> <mailto:severiansola at hotmail.com>> wrote:
>
> >Daniel Otto Jack Petersen: That's a kind of beautiful theory, Lee
>
>
> Thanks, DOJP. Ship's sails as angel wings does work rather
> poetically. Credit to
>
> Wolfe for that. I am wondering if this theme of large beings being
> mistaken
>
> (or conflated) with ships might be related to the theme of large,
> fish-monster
>
> mouths being mistaken for caves.
>
>
> >james ford: I was always under the assumption that the tale of the
> naviscaput was
>
> >about Abaia.
>
>
> Yes, I think Severian himself muses on that. But here is an
> interesting consideration:
>
>
> The daughter of the Naviscaput, Noctua, reports that her father had
> taken her mother,
>
> "Night" by force. In Greek mythology, Night or Nyx is mated with
> her primeval god-
>
> brother Erebus.
>
>
> So maybe the Naviscaput is Erebus instead of Abaia? Given the odd
> ways these giant
>
> creatures can reproduce themselves I'm not sure there is quite the
> distinction between
>
> their identities as there would be for sexually produced, born
> creatures such as ourselves.
>
>
> Also of interest (to me, anyway), one of the mythological offspring
> of Erebus and Nyx is
>
> the boatman of the dead, Charon. I think he makes an appearance in
> BotNS.
>
>
> >The implication of Tzadkiel and the beasts on Urth sharing a common
> >origin is great and well worth looking into. Why would these
> monsters, as
> >possible offshoots of the Hierogrammates, work against the coming
> of the
> >New Sun? What caused the schism? Or is it really as simple as the
> monsters
> >being "fallen" versions of Tzadkiel?
>
>
> For me, it is a general principle for the whole Sun Series that when
> Wolfe has left gaps
>
> in the story regarding mythologically named beings, that the gaps
> can often be filled by
>
> turning to mythology (or religion, as it were).
>
>
> So in trying to understand the opposition of the megatherians to the
> New Sun I think a
>
> good starting point is to understand why Lucifer and the fallen
> angels mutinied and
>
> opposed God (and Jesus) and left heaven and fell to earth.
>
>
> I used that word because a "mutiny" is the primary storyline we see
> play out while
>
> Severian is on Tzadkiel's Ship. Perhaps we cannot understand Ship
> politics any more
>
> than we can understand heavenly politics in the Bible. We may have
> to just shrug and
>
> say pride, power and control are the issues and these guys decided
> they would rather
>
> reign on Urth than serve in heaven (metaphor- Ship).
>
>
> We are shown one of the mutineers (jibers) resembling Hethor. Given
> that the "old sailor"
>
> Hethor, in his urthly ramblings, seems to say that he HAD been a
> mutineer on his vessel,
>
> I think we can safely conclude that Severian does see Hethor on the
> Ship but a younger
>
> version of him, from before they encounter each other on Urth.
>
>
> Given Hethor's mastery of mirrors and monsters, I don't find it a
> stretch that he is
>
> associated with the fallen angels/demons who reside on Urth. My
> guess is that, in parallel
>
> to the Biblical story, all of the monsters fallen to Urth
> originated as mutineers from Tzadkiel's
>
> Ship. By name alone, this would include Typhon.
This would explain Typhon's rapid apprehension of the time displaced
Conciliator, but other Hellenic names do *not* relate to Ship-sailors,
Nessus for one.
--
Jeff Wilson - < jwilson at clueland.com >
A&M Texarkana Computational Intelligence Lab
< http://www.tamut.edu/cil >
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