(urth) Oannes
David Stockhoff
dstockhoff at verizon.net
Sat Mar 17 07:04:25 PDT 2012
On 3/17/2012 1:03 AM, Jeff Wilson wrote:
> On 3/16/2012 8:13 PM, David Stockhoff wrote:
>> And isn't Oannes the Babylonian fish god?
>
> Dagon
>
>
Apparently only by conflation with Oannes, because Dagon was originally
a grain-god. However, Dagon is part of the chain of identifications,
which includes Pan:
Dagon, Fish-god tradition
In the eleventh century, Jewish bible commentator Rashi writes of a
Biblical tradition that the name Dāgôn is related to Hebrew dāg/dâg
'fish' and that Dagon was imagined in the shape of a fish: compare the
Babylonian fish-god Oannes. In the thirteenth century David Kimhi
interpreted the odd sentence in 1 Samuel 5.2–7 that "only Dagon was left
to him" to mean "only the form of a fish was left", adding: "It is said
that Dagon, from his navel down, had the form of a fish (whence his
name, Dagon), and from his navel up, the form of a man, as it is said,
his two hands were cut off." The Septuagint text of 1 Samuel 5.2–7 says
that both the hands and the head of the image of Dagon were broken off.[5]
H. Schmökel asserted in 1928[6] that Dagon was never originally a
fish-god, but once he became an important god of those maritime
Canaanites, the Phoenicians, the folk-etymological connection with dâg
would have ineluctably affected his iconography.[7]
The fish form may be considered as a phallic symbol as seen in the story
of the Egyptian grain god Osiris, whose penis was eaten by (conflated
with) fish in the Nile after he was attacked by the Typhonic beast Set.
Likewise, in the tale depicting the origin of the constellation
Capricornus, the Greek god of nature Pan became a fish from the waist
down when he jumped into the same river after being attacked by Typhon.
Various 19th century scholars, such as Julius Wellhausen and William
Robertson Smith, believed the tradition to have been validated from the
occasional occurrence of a merman motif found in Assyrian and Phoenician
art, including coins from Ashdod and Arvad.
John Milton uses the tradition in his Paradise Lost Book 1:
... Next came one
Who mourned in earnest, when the captive ark
Maimed his brute image, head and hands lopt off,
In his own temple, on the grunsel-edge,
Where he fell flat and shamed his worshippers:
Dagon his name, sea-monster, upward man
And downward fish; yet had his temple high
Reared in Azotus, dreaded through the coast
Of Palestine, in Gath and Ascalon,
And Accaron and Gaza's frontier bounds.
Adapa, As Oannes
Oannes (Ὡάννης, Hovhannes [Հովհաննես] in Armenian) was the name given
by the Babylonian writer Berossus in the 3rd century BCE to a mythical
being who taught mankind wisdom. Berossus describes Oannes as having the
body of a fish but underneath the figure of a man. He is described as
dwelling in the Persian Gulf, and rising out of the waters in the
daytime and furnishing mankind instruction in writing, the arts and the
various sciences.
The name "Oannes" was once conjectured to be derived from that of the
ancient Babylonian god Ea,[2] but it is now known that the name is the
Greek form of the Babylonian Uanna (or Uan) a name used for Adapa in
texts from the Library of Ashurbanipal.[3][4
So Dagon, Oannes, and Pan are all legitimately "mermen." Dagon links to
the biblical tradition and Pan to the Greek.
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