(urth) Jordan Interview
Lee Berman
severiansola at hotmail.com
Sun Oct 23 13:27:38 PDT 2011
>Sergei Soloviev: When Lee says "dark god" - I have an
>impression - he refers to modern mythology, where "dark" means
>"bad", "light" means "good".
I do not mean this nor do I think Wolfe does. I think Wolfe uses
the Sun Series to recognize that (as in Genesis 1:1) dark is the
necessary precursor to light. Severian's universe is the necessary
precursor to ours. "Good" and "bad" are human judgements. Divine
necessity has no part of it.
I can agree in general that modern Christian religion/mythology casts
light as good and dark as bad. I suppose my previous post was in
recognition of this in wondering why, if Wolfe intended the Outsider
to be our OUR GOD, why he made Him solely dark, without even a nod to a
dark/light balance. If the Outsider is supposed to be Jahweh or the God
of the Trinity I'm afraid I find him disguised so completely as to find
him unrecognizable.
I rest on Wolfe's interview statements. Briah is a previous universe to
ours. A darker one. Severian may be a dark version of our Saviour, the
Outsider may be a dark precursor to our God.
Origin of Myth. I think keeping this concept in mind helps so much in
understanding what Wolfe is saying in the Sun series. The Outsider
is specifically identified with Dionysus. Why?
Dionysus is a huge part of our "dark" pre-Christian religion and spiritual
side. Christianity has demonized him over and over, casting his goat aspect
into the classic depiction of Satan, etc. I think Wolfe is trying to say
with this story just what was initially addressed in this post. Dionysus
worship was dark but not necessarily satanic. Dionysus was the proper god
for his time period and place as the Outsider is for Briah.
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