(urth) A new mystery ...

Lane Haygood lhaygood at gmail.com
Wed Dec 3 08:55:26 PST 2008


If we accept that Severian died and was resurrected in Gyoll (which,
contextually, seems to be right:  cf. the chapter title, the child's skull,
the feeling of his death), then we have to assume that the Hieros (or
perhaps just Tzadkiel) have always known that Severian would be the New
Sun.  Of course, in Severian's timeline, there has always been an
Apu-Punchau and always been a Conciliator, so to avoid a paradox, Severian
must also always have had to go to Yesod and return by the brook.

Bringing a little more philosophy in the discussion, we might say that it
was in fact necessary that Severian be the New Sun; that in all possible
worlds, no matter what else happens, Severian is the New Sun and so the
Hieros refuse to let him "die" in the sense of never creating a new aquastor
for his body to inhabit.

Maybe our aquastor-counting can be simplified some -- what happens to
Severian that night in the Stone Town where he encounters Apu-Punchau?  I
always read that scene as one of the two aquastors colliding, and since two
(presumably) identical things existing together in separate spaces would be
a paradox itself, the two merged.

Lane
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